{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://uoregon.aviaryplatform.com/iiif/xk84j0c46v/manifest","type":"Manifest","label":{"en":["Miscellaneous: \"Summer of Love +20, Reel…, undated"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/029/original/uo-logo-hires.png?1580744881","metadata":[{"label":{"en":["Identifier"]},"value":{"en":["Coll 427 (Collection Call Number)","Coll427_misc0006 (Digital Object ID)"]}},{"label":{"en":["Date"]},"value":{"en":["undated (Creation)"]}},{"label":{"en":["Source Metadata URI"]},"value":{"en":["https://scua.uoregon.edu/repositories/2/archival_objects/680000"]}}],"provider":[{"id":"https://uoregon.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["University of Oregon Libraries"]},"homepage":[{"id":"https://uoregon.aviaryplatform.com/","type":"Text","label":{"en":["University of Oregon Libraries"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/029/original/uo-logo-hires.png?1580744881","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/157/399/small/open-uri20220406-1382-t25ozq_1649221343.jpg?1649206946","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399","type":"Canvas","label":{"en":["Media File 1 of 1 - open-uri20220406-1382-t25ozq.mp4"]},"duration":6941.236,"width":640,"height":360,"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/157/399/small/open-uri20220406-1382-t25ozq_1649221343.jpg?1649206946","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/content/1","type":"AnnotationPage","items":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/content/1/annotation/1","type":"Annotation","motivation":"painting","body":{"id":"https://aviary-p-universityoforegonlibraries.s3.wasabisys.com/collection_resource_files/resource_files/000/157/399/original/open-uri20220406-1382-t25ozq.mp4?1649206926","type":"Video","format":"video/mp4","duration":6941.236,"width":640,"height":360},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399","metadata":[]}]}],"annotations":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891","type":"AnnotationPage","label":{"en":["AUTO_TRINT_Coll427_misc_0006.mp4 [Transcript]"]},"items":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/1","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e We had an experience of loving one another. And creating a little subculture within which loving one another worked.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=86.43,95.71"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/2","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e Business in the sixties, corny as it sounded now, it was what people were trying to do, they were saying, hey let's get along before we kill each other, before we blow each other up.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=105.66,116.3"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/3","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 3:\u003c/strong\u003e Have you ever been to 11?","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=116.74,117.66"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/4","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 4:\u003c/strong\u003e I mean it was just all of a sudden there was just this rich environment that just, it was like magic.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=120.06,125.72"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/5","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 5:\u003c/strong\u003e Such a strange vibration","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=128.6,129.88"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/6","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 6:\u003c/strong\u003e Had the grooviest psychedelic eye I've ever had.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=131.81,134.05"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/7","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 5:\u003c/strong\u003e Yeah!","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=134.27,134.27"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/8","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e All this summer of love, stuff that has really stirred old thoughts off the bottom of the barrel, and now for some reason There's reassurance that it's flashing from eye to eye. People are saying, hey, let's try it again.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=150.13,169.51"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/9","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Good evening. For many, the 1960s weren't just a decade, they were a set of values. And during that time, San Francisco became Mecca, the site of a spontaneous combustion that in 1967 sparked the youth revolution. What is our legacy from those years, and how has it affected Eugene? During the next 90 minutes, we'll take a look at those questions and try to provide some answers. But first, a bit of historical background. In 1967, Time Magazine gave its Man of the Year award to anyone under the age of 25. Ronald Reagan was governor of California. He and a fellow Republican named Richard Nixon were among those running for the presidency of the United States. The Vietnam War raged unabated. The day's battles served up with supper in American homes. And in San Francisco, soldiers of a cultural campaign were beginning a landmark battle to change the face of American society. It was a place called the Haight-Ashbury. And a time called the Summer of Love.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=192.49,250.46"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/10","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e I want somebody to love","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=252.97,254.77"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/11","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e Don't you need somebody to love, who wouldn't you love so","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=255.97,260.79"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/12","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In 1967, the hate Ashbury acted as a cultural magnet, drawing young people from across the continent. Reporters painted pictures of drugs, orgies, and distraught parents. A guy named Timothy Leary exhorted people to tune in, turn on, and drop out. Drug gurus orchestrated acid trips. The Grateful Dead added the soundtrack. It was a place where the lost generation found itself, a place that shook the establishment to the point of losing its poise, and the triumph was that things would never be the same.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=270.67,308.71"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/13","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 5:\u003c/strong\u003e Take my hand, I'm a stranger in paradise","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=313.99,320.53"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/14","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In a sense, it all began in the 1950s. Placid to the point of near boredom, security was the operative word. Security at home, thanks to Joe McCarthy.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=324.72,333.12"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/15","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 10:\u003c/strong\u003e I, I don't intend to try to fight communism and corruption state department fashion with a silk handkerchief, can't be done.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=334.59,342.57"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/16","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Security abroad, thanks to a massive stockpile of bombs. And a personal security and conformity that seemed destined to spark the flame of rebellion. It started with the small things, that nagging noise called rock and roll. Well just take a walk down Lowes Street too, heartbreak or two. And actor James Dean voiced the growing rage of the young in the film Rebel Without a Cause.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=344.75,371.43"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/17","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 11:\u003c/strong\u003e Please lock me up I'm gonna hit somebody I'm going to do something I don't","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=372.24,375.38"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/18","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Then there were the rebels with the cons. They burst on the scene in the late 1950s, the beatniks, beats for short. Poets and prophets of hope and doom, they decked themselves in dark colors and turtlenecks, brooded for hours in dark New York and San Francisco coffee shops, and experimented with sex and drugs. Their messiah was Allen Ginsberg, who in 1955 assaulted modern society and attacked the notion of an imperial republic in his epic poem, Howl.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=396.34,423.88"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/19","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 11:\u003c/strong\u003e Moloch, Molochi, Robot Apartments, Invisible Suburbs, Skeleton Treasuries, Blind Capitals, Demonic Industries...","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=425.37,434.15"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/20","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The Beats opened it up, they tore the wrapper of society, and Ken Kesey plunged into the breach.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=435.83,441.37"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/21","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 11:\u003c/strong\u003e Seven, six, five, four.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=445.4,448.46"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/22","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In 1960, the dawning of the new decade, Ken Kesey was 25. An Oregon native, he was voted most likely to succeed upon graduation from Springfield High School. The consummate scholar-athlete, Kese was a star wrestler at the University of Oregon before he enrolled in 1957 in the Advanced Writers Program at Stanford University. Kese worked nights as an attendant at the Veterans Administration Hospital in nearby Menlo Park. And he earned extra money, $75 a day, to take part in a government-sponsored program to test experimental drugs with names like LSD. No one knew it at the time, but the CIA and Defense Department were behind the research. Kesey began experimenting with psychedelics on his own, gaining insights that, combined with his literary work at Stanford, produced the 1962 novel, One Flew Over the Cuckoo's Nest. In 1964, he published his second work, sometimes a great notion. That same year, Kesey realized he was tired of writing novels. He wanted to live one. He gathered together his band of close friends, soon to be known as the Mary Pranksters, and in a psychedelic bus named Further, set out for the East Coast. It would take some powerful fuel for these 60s pioneers to pull away from a society still caught in the orbit of the 50s. The Prankster stocked up on wine, marijuana, and acid, which was still legal, and they literally tripped across the country.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=455.05,539.84"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/23","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e The idea was is to set out on an adventure and see where the adventure ended up, and this required a certain faith in the universe and in God and in our country that meant that we were going to be able to step off into the unknown and not break our necks. But what we planned to do, we didn't know that was part of the plan.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=542.41,568.09"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/24","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e When we come back, we'll take you on the prankster's journey and also take a look at some of the other forces affecting the nation. Stay with us. It's 1964. You're living somewhere in the heart of middle America. Life is placid, and even though the new highway cut through the property a few years back, you don't get many tourists around these parts. Well, check that. Some just pulled up, and they're nothing like you've ever seen. Their leader is Ken Kesey, and the folks in the bus are the Mary Pranksters.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=575.18,611.16"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/25","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e Set me free","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=624.95,626.19"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/26","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e If Ken Kesey was the lightning rod for the 1960s, Neil Cassidy was the electricity itself. A legend of the beat generation, Cassidy is the model for the main character in Jack Kerouac's On the Road. Cassidy would die from hard living in 1968, but in 1964, he became a navigator for a second generation of rebels. The excursion was written up in Tom Wolfe's book, The Electric Kool-Aid Acid Test. And as driver, the amphetamine-blasted Cassidy was the leader of the most famous LSD voyage ever.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=631.16,663.3"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/27","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 12:\u003c/strong\u003e We are actually fourth dimensional beings in a third dimensional body inhabiting a second dimensional world.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=664.79,669.37"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/28","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e He really was incandescent to us for a while, because we had Cassidy as a guru and we'd seen him do it, man. He was, he could juggle 60 thoughts at once and be talking to people on this plane and on that plane and buzzing and zooming and taking care of business and driving and talking about the past, talking about the future and doing it all at once. And everybody aspired to that.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=670.9,696.66"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/29","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Ken Kesey and the Pranksters chronicled that cross-country trip.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=717.54,720.56"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/30","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e We weren't wearing long hair. We were young, good looking, intelligent. The bus was painted strange, but it was somewhat like people trying to climb into a phone booth. We were just, we were pranking around there. I felt that everybody wanted to get along with us. Yeah, we couldn't have done it in the other time period. It happened, there was an opening right there. We came through that opening just right. A year later, things had already begun to get solid. And by 1966 or so, they had drawn a bead, the media had drawn the bead on this movement.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=722.87,765.13"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/31","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Keesey, Cassidy and the Pranksters turned heads as they cruised up New York's Madison Avenue.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=767.25,772.25"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/32","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e If you look at the pictures and you look at the faces of the people, this was just within the year after Kennedy was killed, and there was a great warmth, and America was not polarized at that time.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=775.64,789.58"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/33","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e But while the pranksters in 1964 were seeking adventure in a psychedelic track cross country, winds of tension and change were blowing across the face of the nation. The so-called Summer of Love in 1967 was preceded by seven years of growing political activism by students and other young people. It first gained prominence during the civil rights movement in the south. Greg Calvert of Eugene was one-time national secretary for what was then the largest campus organization, Students for Democratic Society, the SDS.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=802.98,852.7"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/34","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 13:\u003c/strong\u003e The civil rights activity was reflected back on campuses in the fall of 64 when the Berkeley free speech movement broke out over the issue of soliciting funds for civil rights work on the Berkeley campus. And the administration came down on the students and the students came back in a major way.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=854.67,874.33"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/35","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 14:\u003c/strong\u003e And I tell you something, the faculty are a bunch of employees, and we're the raw materials. But we're a bunch raw materials that don't mean to have any process upon us.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=875.13,884.43"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/36","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 15:\u003c/strong\u003e We still seek no lighter light.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=885.72,888.0"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/37","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 14:\u003c/strong\u003e Standby to release, ready, ready now. I'm sorry.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=891.34,894.6"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/38","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Then, in 1965, the betrayal of Lyndon Johnson's campaign promises gave a new and urgent impetus to the anti-war movement. The beginning of the bombing of North Vietnam on February 7th marked a major turning point for the whole decade. Once the war escalated, everything changed. In April of 1965, SDS staged its first major anti- war demonstration. And from then on, every escalation of the war marked an escalation of anti-war protests. When draft calls increased, further activated the youth movement. Two years later, political groups began to factionalize and the counterculture emerged as a distinctive strand in the threads that held together the new left. In the spring of 1967, several hundred thousand people gathered in New York for a marching rally against the war.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=900.65,947.77"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/39","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 13:\u003c/strong\u003e The atmosphere of the march was very counter-cultural. It started out with a draft card burning, been organized in Sheeps Meadow in Central Park and people moved out of the park. And there were beads and flowers and people's hair. And all of those sort of symbols of what we came to think of as a counterculture.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=949.25,970.34"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/40","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Less than one year earlier in 1966, long-time residents of San Francisco's Haight-Ashbury neighborhood had also began to notice the growing counterculture influence. Seemed everyone under 25 and not out on the barricades was moving to San Francisco, pursuing an undefined vision of peace and caring, and in many cases, sharing drugs.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=976.65,996.41"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/41","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 6:\u003c/strong\u003e It's a food for the soul. Right now, I'm on L.C. Right now every color is going through my mind even while I'm talking to you. Do you feel coherent? I feel very coherent, I am talking to.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=998.46,1010.04"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/42","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In June of 1967, drugs and the law caught up with Ken Kesey. He was arrested in San Francisco and jailed on a 1965 marijuana charge. Sentenced to six months in an inmate work camp, the man who helped kick off the 60s was about to miss out on one of the most publicized summers of the entire decade. To outsiders, it seemed the city by the bay was under siege, invaded by an army of young people. When the San Francisco Chronicle christened the new inhabitants of the Haight-Ashbury Hippies, it gave the counterculture an identity.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1011.45,1047.56"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/43","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e We had an experience of loving one another. And creating a little subculture within which loving one another worked. And we wanted to show everyone else how to do it, but nobody else had had that experience. So they weren't ready for it, and besides, we looked weird.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1061.52,1082.7"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/44","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 16:\u003c/strong\u003e 1965, I was an unfit parent to adopt a dog in the city of San Francisco because I had long braids and wore boots up to here. I was a unfit parent. I perfectly straight, didn't do drugs, but I didn't look right.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1087.64,1104.06"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/45","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e To the respectable folk, what was happening in San Francisco bordered on open rebellion. Gone were the short-haired youths of high school graduation photos. In their place were long-haird hippies with an aura of drugs and decadence, abstinence from soap and dental floss. They sported peace symbols and wore mini skirts. It was shocking and dangerous and seemingly meaningless. The hippies saw it differently. From their stronghold in the Haight-Ashbury, where living was cheap, there was a utopian vision taking shape. Love would replace war, sharing would replace greed. This new type of community would sweep American society. It was a chance to create a new way of living and the counterculture wanted no compromises and would take no prisoners. San Francisco sent out its siren song. Captivating and exotic, its music embraced Rodney Kaiser, who in 1964 had just graduated the University of Washington.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1107.1,1160.65"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/46","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 4:\u003c/strong\u003e So, I mean, it was just all of a sudden, there was just this rich environment that just was, it was like magic, you know, and it was all a big adventure and I was, I was open for anything. I was up for whatever, whatever would happen on a given day. Maybe it was a facade, but we all had this feeling that we were part of a cultural revolution.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1163.22,1186.02"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/47","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e And part of the revolution was the music. The San Francisco sound as it became known with performers like the Grateful Dead, Big Brother and the Holding Company, and the Jefferson Airplane, led by the likes of Paul Kantner and Marty Ballin.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1193.87,1205.39"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/48","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 17:\u003c/strong\u003e It's no secret, how strong my love is for you It's No Secret","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1207.96,1216.28"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/49","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Two things set the airplane apart from other groups. Its members were accomplished both instrumentally and vocally, and there was something about their sound.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1217.98,1225.14"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/50","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 16:\u003c/strong\u003e Marty called it, originally, faux jazz. It was like folk music with jazz overtones and a little bit of electric. Just enough to keep you interested.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1227.03,1239.41"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/51","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Cygni Anderson-Etlin of Portland was the airplane's first female vocalist, a part of the group when it formed in 1965.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1240.51,1246.39"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/52","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 16:\u003c/strong\u003e I don't think any of us knew what we were doing. Marty had been in and out of show business for years. And he had contacts with people like Paul Cantner. At that time, he was in San Jose. In his time in San José, he had met up with Jack Cassidy and Yorma Kapanen. But the whole idea was that it all conglombed into a group that was later known Jefferson Airplane.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1250.1,1279.24"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/53","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The group had everything except a place to play. Marty Balan solved that when he helped start a new club, The Matrix. The airplane was the opening night band.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1280.59,1288.45"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/54","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 16:\u003c/strong\u003e And we had lines around the block from that time on, and it was wonderful.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1290.01,1295.07"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/55","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Signy left the group in 1966 to raise her first child. Grace Slick took her place.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1296.33,1301.63"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/56","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e Look at me I'm moving by the trees, yeah, by oh now","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1303.96,1311.41"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/57","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The airplane broke the San Francisco music scene wide open, and it went on to become one of the regulars in a string of concerts at the Avalon Ballroom and the Fillmore Auditorium.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1321.55,1330.03"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/58","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e It was like a meltdown. Those concerts, those gatherings were a celebration of a recognition of life at a level that's inconceivable to most people. Which may be why people were so afraid of it.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1337.44,1361.89"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/59","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e Oh","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1374.4,1374.4"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/60","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 18:\u003c/strong\u003e Well I'd lived a pretty sheltered life after that point, I guess, and sex and drugs and rock and roll and that sort of thing were all pretty much new experiences.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1377.94,1388.8"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/61","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e It was more than just music, there were the drugs. Pioneering psychedelic drugs that opened up whole new horizons. Taking a pill offered the hippies a glimpse of the inner workings of the universe, or so it seemed. Ken Kesey asked, can you pass the acid test? And one pill makes you small. Timothy Leary was the LSD guru.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1390.89,1413.05"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/62","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 19:\u003c/strong\u003e And my recommendation to parents who are concerned about your children, who are being exposed to LSD and marijuana, there's no doubt about that and there's nothing you can do about it. My advice is to sit down with your kids and ask them what they're learning, why they take it, and learn from your children and perhaps eventually when you're spiritually ready, you'll turn on with your children if you think that's the right thing to do.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1414.53,1435.07"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/63","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e But in October of 1966, LSD became illegal. PCZ announced plans for an acid test graduation.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1436.48,1442.3"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/64","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 6:\u003c/strong\u003e What is going to be the theme of your meeting?","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1443.81,1445.73"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/65","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e It's going to be a graduation ceremony and a commencement exercise essentially for the heads and other people that would like to know what the heads are doing. Are you going to tell what's bad about LSD? Not necessarily.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1446.66,1467.42"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/66","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 17:\u003c/strong\u003e Will LSD be in evidence at the graduation ceremony?","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1469.12,1472.68"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/67","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e Why don't you guys come? We felt that at some point we were actually going to take off. Every so often that almost happened. We felt like we were getting together and forging a new consciousness that was a faster way of thinking. Your mind would be working without friction.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1477.07,1512.67"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/68","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e It was all like one great, mad tea party. When we come back, we'll experience the euphoria of the summer of love and the dark side of the counterculture's dream. Sex and drugs and rock and roll. Sounds cliche today, but in 1967, it was a pretty heady combination for the folks living in San Francisco's Haight-Ashbury. Even before the summer of love hit its stride, there were several events that caused Americans to sit up and take notice. And while the middle class trembled, the hippies took heart. In January of 1967, 10,000 people jammed San Francisco's Golden Gate Park for the gathering of the tribes, the human being. A seminal point in the development of the counterculture, it was here that LSD guru Timothy Leary made his now-famous call.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1520.05,1584.33"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/69","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 11:\u003c/strong\u003e Tune in!","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1588.42,1588.82"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/70","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Before the be-in, the hippies felt they were in the minority, but now they realize they were a growing and potent force with the makings of a full-blown movement.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1595.12,1603.06"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/71","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 3:\u003c/strong\u003e I think it's going to be like Easter and Christmas and New Year's and your birthday all together, you know, hearing all different bands, you know.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1605.1,1613.58"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/72","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In June, the youth generation turned its sights south to a huge rock festival, the first of its kind, called Monterey Pop.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1614.92,1621.34"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/73","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e There's no say, oh, whoa, whoa Well, honey, I'm just happy Well, I just can't be a man","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1622.78,1633.76"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/74","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The music was loud and exciting. Janis Joplin sang her heart out. And Jimi Hendrix stole the show, wrapping up a blistering guitar solo with a flaming finish. As a fellow performer commented, no rock musician had ever violated local fire codes just to get through a solo. The album of the summer was The Beatles' Sergeant Pepper. It became a sort of cultural lyric, a soundtrack for the Haight-Ashbury's human experiment.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1635.03,1699.06"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/75","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e To admit, it's getting bad time It's a little bad time All the time","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1700.59,1706.33"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/76","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e I have to admit","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1707.81,1708.87"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/77","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 11:\u003c/strong\u003e Come on people now, smile on your brother, everybody get together, try to love","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1710.51,1717.13"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/78","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e and the Young Bloods urged people to get together.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1722.39,1724.61"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/79","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e Come on, people, let's all get together, smile on your brother, love one another. That, uh... It was our national anthem for a while. When that song came on the radio, you felt like, oh, now they're playing our song. And think of how many of the really great songs of the 60s reflect that theme.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1728.35,1754.33"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/80","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The word was out, come to San Francisco for love and flowers. And the floodgates opened, sending a torrent of young people spilling into the Haight-Ashbury. Thousands of them jammed the neighborhood each weekend, causing old-timers like David Freeman to shake their heads.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1756.36,1770.28"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/81","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 18:\u003c/strong\u003e People were coming to go to the party, rather than be part of what was going on. You'd find concepts like peace, love, social responsibility, democracy, cooperation, nonviolent action, creativity, and out of that a happening. It would get co-opted into something like sex and drugs and rock and roll. An anti-war and anti-establishment and competition and party, party, party. And it was like the constructiveness, the cooperativeness was missing.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1773.88,1810.41"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/82","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e And drugs had taken on a sinister side. In the mid-60s, mind-altering chemicals were dealt with almost casually.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1812.44,1818.32"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/83","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 4:\u003c/strong\u003e Like pot was just the coin of the realm practically, you know. I mean, everybody was using it and selling it or buying it or grading it or cleaning it or something. There was Mescaline and psilocybin and LSD and DMT and some of these drugs are so new that they weren't even illegal yet.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1820.45,1846.75"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/84","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e I know when cocaine first came in the 60s, we thought, hey, free energy, here we get all this extra energy and it doesn't hurt and it's not addicting. Well, we were wrong. We simply didn't know what we were doing.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1847.62,1863.2"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/85","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 19:\u003c/strong\u003e The LSD trip is best understood as a religious pilgrimage. The LST kick is a religious ecstasy.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1865.44,1873.68"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/86","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e It was one thing for the intellectuals to preach about the mind-opening possibilities of LSD and other psychedelics, but then the newcomers began trying harder drugs. Many embarked down the path that leads to addiction. Hospitals began seeing a growing number of overdose patients. The bloom had faded on the summer of love, but in many ways even that seemed inevitable. The 1960s as a whole marked a period of massive upheaval for America. From the war in Vietnam to the poverty and rioting in the states, society was in crisis and it reached a crescendo in 1967. The hippies may have held a summer of love in San Francisco, but elsewhere it was a summer of hate. The turmoil tainted the counterculture and everything else.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1875.2,1919.34"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/87","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e We are from heaven and he looked so fine Baby, run, run","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1920.83,1924.77"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/88","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e Someday soon I'm gonna make you mine They do ra-ra-ra, they do ra, ra","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1927.169,1932.75"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/89","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e The early 1960s were an age of innocence. John Kennedy was president.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1934.82,1938.66"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/90","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 14:\u003c/strong\u003e I want the people of the world and Mr. Khrushchev to know that a new generation of Americans has taken leadership of this country.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1939.1,1946.82"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/91","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e And the hero of the youth generation offered Americans hope and optimism with his vision of Camelot.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1947.52,1952.52"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/92","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 20:\u003c/strong\u003e Ask every person if he's heard the story and tell it strong and clear if he has not. That once there was a fleeting wisp of glory called Camelot.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1953.36,1969.9"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/93","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e An assassin's bullet cut short the dream, it was 1963, America embarked on a road of internal upheaval and external conflict. 1964. Congress passes the Gulf of Tonkin Resolution, giving President Johnson authority to begin full-scale involvement in the Vietnam War. While increasing numbers of Americans engage in that conflict overseas, there is a growing disturbance at home. The Civil Rights Act signed in 1964 is law, but it is not reality.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=1993.49,2025.59"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/94","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 15:\u003c/strong\u003e America has a choice now. Either you give the Negro his God-given rights and his freedom, or you face the fact of continual social disruption and social chaos. America, which will you choose?","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2030.67,2049.51"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/95","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e 1965, riots break out in Watts, the black ghetto of Los Angeles. Widespread arson and looting lasts five days, and the outburst is both a preview and a warning of future unrest. 1966, Richard Speck brutally murders eight nurses in Chicago. Charles Whitman climbs the Texas Tower and, with his rifle, fires on the people below. He hits 46. 16 die. To many, it seems the fabric of American society is beginning to unravel.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2056.0,2084.179"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/96","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 21:\u003c/strong\u003e There's something happening here What it is ain't exactly clear There's a man with a gun over there Telling me I got to beware I think it's time we stop, children What's that sound? Everybody look what's going down","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2087.6,2111.04"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/97","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In 1967, the war in Vietnam continues to escalate. 100,000 people stage a major anti-war demonstration in Washington.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2113.91,2121.47"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/98","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 2:\u003c/strong\u003e And over there you can find a stepper scope. Right here. Right there.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2124.879,2127.42"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/99","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Americans are dying overseas in ever increasing numbers, 10,000 in 1967 alone. Race riots paralyze 114 American cities. When the tear gas clears, 88 people are dead, 4,000 wounded, thousands more homeless. The events shaped the identity of a generation, but they tainted the social experiment in San Francisco. As more and more people came to the Haight-Ashbury for its well-publicized summer of love, the spirit of peace gave way to the spirit of profit, love burgers, hippie wigs, tour busses. And a song. Businessmen exploited the counterculture craze, and on the streets the predators were taking over. Rodney Kaiser was trying to feed his growing heroin addiction.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2130.72,2195.85"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/100","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 4:\u003c/strong\u003e I'd see these new people coming into the neighborhood, getting off a bus with a suitcase in their hand and looking for love and peace and happiness and friendship, and I'd think, I wonder how long they'll last. Somebody's going to burn them before they even find a place to stay tonight. And then after a few months I think, well somebody's going burn them, maybe I ought to try and do it first.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2198.46,2223.96"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/101","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e And the politics were changing.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2225.51,2226.65"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/102","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 18:\u003c/strong\u003e I mean, nobody knew what peaceful protest was, nonviolent protest anymore at that point. If there was a protest about anything, it included bricks and bottles and that sort of thing.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2228.19,2238.75"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/103","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e And the establishment was losing its tolerance. In the next 12 months, police would invade the hate, using billy clubs on those in the streets. It was more than the counterculture could bear. On October 6th, a funeral procession passed through the hate. Death of Hippie read the sign on the coffin. Loyal son of media. In the space of a season, the vision had vanished. But old hippies never die. Some just move to communes. We'll take you there when Summer of Love Plus 20 continues. By the end of 1967, the dream had decayed in the Haight-Ashbury. The streets were grimy and overcrowded. The scene had hardened. Drug addicts, pushers, and prostitutes were the new residents. For many of those who'd followed their dream to San Francisco, it was a time to move on, leave the city for the country.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2239.77,2362.31"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/104","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e Oh","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2379.51,2379.51"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/105","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e country, baby don't you want it? In 1969, Life Magazine published a cover story on communal living, profiling those who'd settled in a community in the woods near Sunny Valley, Oregon. Among its one-time members, Eugene resident Nancy Neena.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2392.1,2409.08"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/106","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 22:\u003c/strong\u003e What we intended with the Life magazine article was to share some of the revolutionary, not physically external revolutionary, but internally revolutionary awarenesses that we had come to, all of us being city dwellers and middle class people.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2411.38,2428.42"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/107","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Two years earlier, in June of 1967, Nancy Nina attended an anti-war rally in Century City near Los Angeles. It was her first demonstration and one of the first major protests against the Vietnam War.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2430.18,2442.58"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/108","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 22:\u003c/strong\u003e It was a sunny day and we were singing, we shall overcome and we're gonna lay down our sword and shield and all that good stuff, you know. And I watched the tide turn. I could feel that something was tense and within minutes the police turned and started moving on the crowd with their billy clubs. Pretty soon we're running as fast as we possibly can over guy wires of the trees and the parks and you know, just running for our safety. And as I was running, a young girl ran out into the street, which of course had no traffic or anything, and sat down in the full lotus and began to meditate. And I looked at her and I thought, my God, you're the only sane person in this entire crowd. And as i watched her, I saw a policeman come at her with a belly club and smack her on the head and she fell over on the ground and I was, totally aghast. I mean, it was not of my realm to see such a thing. And my mouth dropped open and I didn't know what to do. And the policeman who was closest to me looked to see what I was looking at, and he raised his club above his head. And with the force of running over, smashed it down on her head as she lay on the ground, and I saw her blood flow in the streets. And you know, it totally changed my life.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2444.09,2534.29"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/109","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Nine months to the day after the demonstration, Nancy and her family left California and moved to the commune.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2539.5,2544.8"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/110","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 22:\u003c/strong\u003e Really, my intent was to... Separate myself as far as I possibly could from this society, that instead of battling with what I saw to be evil in my mind at that time, to try to create something good, to try and create another way of living, a way where it was not based on competition, that it wasn't based on discrimination, that it wasn t based on money, wasn t on power, that everything was shared, and, uh... In a simple way, close to the earth, living off the land.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2549.42,2585.45"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/111","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e For seven years she stayed at the commune with her five children, but in the end she realized that dropping out of society was no solution at all.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2598.02,2605.76"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/112","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 22:\u003c/strong\u003e I found that the roots and the fibers of that same thing cropped up in our own little group. You know, the same jealousy, the Same territorialism. But I learned that for all the idealism and all the good intent we had, that I had a little mini international situation in my hands, whether there were six people, you know, that all the passions of human emotion were there, and I had to deal with it. And I really learned that I can't separate myself. I can separate myself from the society that I am a part of it. And what I feel now in this junction and this threshold that I feel is happening is that there are many, many people like me who have very strong convictions, but haven't known how to channel it to be an active part of the social and political scene.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2607.91,2663.2"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/113","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e In 1987, Nancy Meena is channeling her social convictions into her work as a nurse. She tends newborn infants and terminally ill patients, and she believes caring for others is a very spiritual thing. She considers it a natural evolution from her years in the Southern Oregon commune.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2672.46,2689.06"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/114","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 22:\u003c/strong\u003e I just went down there, we had a reunion every 4th of July. I have avoided them for many years because of the politics, the same heated, hurtful politics that not only disillusioned in my government, but disillusional in my family, you know, my common family. But this year it was lower key. There was a lot more mellowing. And it almost felt like when you leave your parents home and you're so glad to get away and you spend a lot of time. Rejecting their values and think there's just nothing more for you to gain from them and then many years later you go back and Somehow you realize well, maybe there is something not only obligation that I have to give here But maybe actually something of value that I might possibly get by hanging out There's something of value about the love that we've kept up for all these 20 years since we were together.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2693.7,2758.82"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/115","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e I give my love to all, and the more that I give, well I wish to give some more. It's the way that I live, and it's what I'm living.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2800.23,2814.89"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/116","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Alpha Farm was created in 1972 by a group of people who value simple living, nonviolence, cooperation and an honest lifestyle. When travelers on their way from Eugene to the coast pass through the town of Mapleton, some of them stop at AlphaBit, a store owned and operated by the Alpha Farm community. Caroline Estes is one of the founders.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2821.13,2845.79"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/117","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 23:\u003c/strong\u003e We have a fairly high degree of motivation to do service for people and that's why we have the store where we can serve people by being there and giving them the best food and a place to rest. As much as we can to helping people.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2848.04,2865.91"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/118","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e ALPA itself is located on 280 acres of land outside the town of Deadwood. The property is used for farming, raising cows for milk, chickens for eggs. It is here that the residents put their preachings into practice and their values into reality.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2871.16,2887.52"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/119","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 23:\u003c/strong\u003e And since Alpha works consensually, each person can come to that place and then you never have to step over your value system. Because if you don't think it's right, we don't do it. And that's if any one person doesn't think its right. So since 24 hours a day you live in that kind of an accommodating way with each other and yet you're securing your own value system, it gives a lot more freedom.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2889.84,2917.36"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/120","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e We gotta go to the nurse.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2917.74,2918.58"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/121","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 23:\u003c/strong\u003e You can experience a lot more.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2918.83,2920.09"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/122","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Many of ALFA's residents and members work elsewhere during the day, but they return to their community each evening to share a meal, discuss the day's events, and plan for the future. Caroline Estes sees a parallel between what was attempted by the counterculture in the 1960s and what's happening at the farm today.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2925.38,2950.83"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/123","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 23:\u003c/strong\u003e It's to regain that sense of community. It's do work at it though. It's not just to assume that it's going to be there. You have to work at community.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2953.83,2961.49"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/124","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 9:\u003c/strong\u003e Deep within my heart, I hear an everlasting call. Like the center of the sun, I radiate my love to all. And the more that I give, well, I wish to give some more. It's the way that I live, and it's what I'm living.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2963.28,2987.18"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/125","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 23:\u003c/strong\u003e If we as a species are going to survive, we were put here in groups. We weren't put here singly living on mountaintops. We're going to have to learn how to get along with each other. And the way to do that is to take yourself, not your next door neighbor or someone in another country or whatever, but yourself and learn how to live peacefully, warmly, and lovingly with each other.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=2997.03,3023.31"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/126","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e If LSD was the drug of the 60s, cosmic consciousness may be the drug of the 80s. For many, its vehicle is something known as the New Age. A mix of Eastern mysticism and Western occult, New Age psychology has a growing following in the 1980s. Some even consider it the logical extension of the hippie movement. Attitudes toward the New age are varied, and so are its practitioners. In 1968, the Beatles triggered a sort of Western invasion of India. The Fab Four settled in with the Maharishi Mahesh Yogi to explore transcendental meditation and develop their inner awareness. Over the next several years, a wave of young people, many from America, would wash up on India's shores. They were seeking their own spiritual masters who would offer a blend of meditation, Zen and Buddhist thinking, and Hindu philosophy. In the 1980s in the U.S., there is a new wave of seekers. Many of them have brought their search to the Pacific Northwest. In the early to mid 1980s, thousands migrated to Central Oregon, then home of Bhagwan Sri Rajneesh. I have come to teach you. In Yelm, Washington this year, a housewife named Jay Z. Knight draws crowds of her own with her claims that she channels a 35,000-year-old warrior spirit named Ramtha, who offers his followers a mix of Eastern philosophy and Western common sense.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3039.42,3151.29"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/127","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 24:\u003c/strong\u003e Who needs to be worshiped? Indeed, you do. And who needs to save your hide? You do. And indeed, who can answer your prayers? You, do. You're talking about upsetting everything mankind believes and then replacing it with something outrageous. It's metaphysical, twilight zone mumbo jumbo.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3152.97,3173.47"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/128","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e An actress Shirley MacLaine turned her own spiritual quest through high mysticism and hot tubs into a best-selling book and a made-for-television movie. It's all part of a cultural vanguard known as the New Age. The ideas are not new. People have always searched for the meaning of life, tried to understand how they fit the cosmic picture. For traditional society, the answer frequently lay in traditional religion. The notion that there is an all-powerful deity who oversees and guides man's life. The New Age ethic gives the traditional a twist. It elevates man as an equal in the universe, able to create his own reality, control his own destiny. It's all just a question of finding the right spiritual path.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3175.1,3218.6"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/129","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e You","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3231.96,3231.96"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/130","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e and look within your own heart to find the eternal flame that lives within each of you. Feel as that radiant warmth from your heart flame spreads and grows and illuminates.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3235.56,3257.69"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/131","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Entire being. For Nikki Scully, the path is one of meditation and healing, with roots in Egyptian folklore. Scully has put together a program for his students in which they visualize characters from an ancient Egyptian pantheon as a way of focusing their energies, relaxing their minds, and turning inward. And as you stir...","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3259.03,3281.73"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/132","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 1:\u003c/strong\u003e The waters. The waters begin to rise. And as the waters within your cauldron rise This was a healing journey, the idea of which to allow people to begin to see inside their own bodies, to gain awareness that they do have a measure of control of their own bodies and that they can develop a kind of communication that can allow them to heal themselves.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3281.97,3326.35"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/133","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 25:\u003c/strong\u003e By giving myself that kind of nurturing and checking out inside communications to see if we can find out more what's going on in there, which I think we really can, because I know for myself it works.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3327.98,3339.26"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/134","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Nikki Scully is now packaging her meditation regimen for a wider audience. She's produced an audio cassette for meditation based on her Egyptian cauldron of thoughts. Katherine Harris is the owner of Perlandra Books, a business that charts the literary path of the new age with its volumes on astrology, healing with crystals, psychic channeling and wellness.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3341.89,3370.36"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/135","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 26:\u003c/strong\u003e It was inevitable that in a rich country like ours that people would realize that the limits of what money can buy, the limits of materialism as an approach to life.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3373.75,3384.27"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/136","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Perlandra is a sort of community gathering place, a store where people come to not only browse but share their ideas and feelings. Harris believes it all ties in with the New Age values.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3387.49,3396.97"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/137","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 26:\u003c/strong\u003e Getting in touch with yourself, getting in touch with your own intuition, your own inner wisdom, and finding a way that's right for you, rather than following a particular tradition or the way everyone else does things. There are many different approaches within the new age, and people, for instance, who come from the traditional. Christian background or traditional Jewish background can find their there's teaching and development today that very much respects that and that doesn't have to be Left behind and other people for whom that never those traditions never were comfortable. There are there are other approaches","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3398.84,3443.13"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/138","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 8:\u003c/strong\u003e In the name of the Father, the Son, and the Holy Spirit.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3464.86,3467.5"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/139","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e For Oregonians, the Rajneeshis were perhaps the most visible example of attempted New Age lifestyle. The movement had its roots in the counterculture, but as the Central Oregon Commune evolved, it took on more of the trappings of the establishment it sought to escape than the alternate society it sought create. The group set up municipal governments, school systems, police forces, and businesses, all aimed at accruing money. And as is the case with other movements, its members were generally upper middle class and almost exclusively white. It is a situation that is not confined to the Rajneeshis themselves.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3472.45,3511.68"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/140","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 26:\u003c/strong\u003e I mean, Shirley MacLaine is totally glamorous, totally glamorous. Much more than a black midwife who, you know, does psychic readings in voodoo and she's not so glamorous. They don't know about her, but. And I think it's important for the new, if the new age movement is really going to be something other than kind of a comfortable fad that it will have to. Address social and political issues and how to make this a more... Fair and balanced life for everyone, not just those of us who are privileged by our skin color and our background and our social position.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3515.67,3558.97"},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/141","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003eSpeaker 7:\u003c/strong\u003e Astrologers believe civilization runs in roughly 2,000 year cycles, marked by the dawning of each new age. In the 1980s, we are on the threshold of the age of Aquarius, an astrological sign noted for its humanitarian aspects.","format":"text/plain"},"target":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399#t=3569.19,3582.55"}]},{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891","type":"AnnotationPage","label":{"en":["English [Transcript]"]},"items":[{"id":"https://uoregon.aviaryplatform.com/collections/1635/collection_resources/71446/file/157399/transcript/89891/annotation/142","type":"Annotation","motivation":"subtitling","body":{"type":"TextualBody","value":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/089/891/original/trint_Coll427_misc_0006_transcript.vtt?1770834498","format":"text/vtt","language":"en"},"target":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/089/891/original/trint_Coll427_misc_0006_transcript.vtt?1770834498"}]}]}]}